ZAD Al-Mufassirin <table cellspacing="0" cellpadding="0"> <tbody align="top"> <tr> <td>Journal Title</td> <td> <div>: ZAD Al-Mufassirin<a href="" target="_blank" rel="noopener"><strong> (SINTA 4)</strong></a></div> </td> </tr> <tr> <td>ISSN</td> <td>: E-ISSN <a href=";1592356880&amp;1&amp;&amp;" target="_blank" rel="noopener">2723-4002</a> (online) P-ISSN <a href="" target="_blank" rel="noopener">2829-6966</a> (print)</td> </tr> <tr> <td>DOI Prefix</td> <td>: Prefix 10.55759 by Crossref <img src="" alt="" /></td> </tr> <tr> <td>Editor in Chief</td> <td> <div>: Tatang Hidayat, M. Pd.</div> </td> </tr> <tr> <td>Handling Editor</td> <td>: Adha Saputra, Lc., M.E.</td> </tr> <tr> <td>Publisher</td> <td>: Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur</td> </tr> <tr> <td>Frequency</td> <td>: 2 issues per year (June and December)</td> </tr> </tbody> </table> <p> </p> <p><strong>ZAD Al-Mufassirin</strong> (E-ISSN : <a href=";1592356880&amp;1&amp;&amp;" target="_blank" rel="noopener">2723-4002</a> P-ISSN <a href="" target="_blank" rel="noopener">2829-6966</a>) is a journal of the study of Qur'anic and Tafsir science published twice a year, published by Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur.</p> <p>ZAD Al-Mufassirin<strong> has been</strong> <strong>accreditated by SINTA 4 (SK Kementrian Pendidikan, Kebudayaan, Riset dan Teknologi 0187/E5.3/HM.01.00/2023)</strong> starting <strong>Vol. 2 No. 2, 2020 - Vol. 7 No. 1, 2025</strong></p> <p>STIQ ZAD Cianjur itself, it is clear that this Journal was developed to realize the Tri Dharma of Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Qur'anic Science Study Program and Tafsir.</p> <p>Managed by experts and academics in the field of Qur'anic Science and Tafsir, under the supervision of Dr. Sameh Salem Abdelhamid, Lc., MA, an expert in qira'at and tafsir from Bumi Kinanah, Egypt, who has sanad qira'at 'asyarah shughra and kubra', with sanad 'aly (high) adrift 28 generations to muttashil (connected) to the Prophet Muhammad Shallallahu 'Alaihi Wa Sallam.</p> <p>In line with the vision of this journal which focuses on research and development of the study of Qur'anic and Tafsir science, by publishing research results in the form of ideas, theories, methods, and studies of other actual problems related to the study of qur'anic and Tafsir science, written by experts in the field of Qur'anic and Tafsir sciences, both from within the country and abroad (such as from Saudi Arabia, Egypt, Yemen, Sudan, Syria and others).</p> <p>This journal focuses its study on the science of the Qur'an and Tafsir, by publishing the results of research, ideas, theories, methods, and studies of other actual problems related to the study of Qur'anic and Tafsir.</p> <p><strong>ZAD Al-Mufassirin </strong>has become a <strong><a href="" target="_blank" rel="noopener">CrossRef Member</a> </strong>since the year 2022. Therefore, all articles published by <strong>ZAD Al-Mufassirin </strong>will have a unique DOI number. <strong>DOI: <a href=""></a></strong></p> Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur en-US ZAD Al-Mufassirin 2829-6966 Menilik Diskursus Aurat Perspektif Al-Qur’an Pada Surah An-Nur Ayat 31 <p><em>This study aims to discuss the concept of covering the genitals from the perspective of the Qur'an in Surah An-Nur verse 31 from the perspective of Karim's interpretation of the Qur'an and the interpretation of An-Nur. This research method is qualitative through literature study with a fiqh approach. This study concludes that there are similarities in the interpretation of women's genitalia according to the interpretation of the Qur'an Karim by Mahmud Yunus and the interpretation of An-Nur by Hasbi Ash-Shiddieqy, namely all parts of the body except the face, the palms of the hands and the soles of the feet, both of which refer to the opinion of Ibn Abbas. However, there is also a difference in the limits of a woman, according to the interpretation of the Qur'an Karim by Mahmud Yunus, a woman's half arm and half calf can be seen because these body parts are usually seen when working, this refers to the opinion of the Hanafi school. According to Hasbi Ash-Shiddieqy's interpretation of An-Nur, shaking hands with non-mahrams is not haram, because women's palms are not part of the genitals. </em></p> Hanna Salsabila Copyright (c) 2022 Hana Salsabila 2022-12-30 2022-12-30 4 2 149 184 10.55759/zam.v4i2.50 Metodologi Tafsir Mukhtasar <p><em>The purpose of this study is to analyze the methodology of mukhtasar interpretation. This research uses library research methods with descriptive qualitative methods used in collecting various information from turâts and contemporary books to examine the epistemology of mukhtasar interpretations found how to determine the criteria for mukhtasar interpretation. The three ways are; first by paying attention to the quantity of an interpretation. Second; analyzed from the content of the interpretation. Third, the provisions of the scholars in assessing it. In this study, it was also found that the interpretation of mukhtasar when viewed from the source side consists of two forms; tafsir mukhtasar bi al-ma'tsûr and tafsir mukhtasar bi ar-ra'yi. The main source of mukhtasar interpretation in addition to the sources previously mentioned is the parent interpretation, namely the interpretations summarized by the mufasir. In terms of method, mukhtasar interpretation is a category of ijmâliy interpretations that interpret verses concisely and easily understood with two models of interpretation; i.e. tafsir mukhtasar ibtidâ'iy or tafsir mukhtasar bizâtihi and tafsir mukhtasar which summarizes the parent interpretation or is named after the interpretation of mukhatsar min ghairihi. </em></p> Lira Erlina M Hariyadi Said Agil Husin Munawwar Copyright (c) 2022 Lira Erlina, M. Hariyadi, Said Agil Husin Munawwar 2022-12-30 2022-12-30 4 2 185 222 10.55759/zam.v4i2.77 Nilai-Nilai Pendidikan Dalam Al-Qur’an <p><em>Learning in a thriving life setting has a dialectic of change that never stops, giving rise to many speculations regarding the characteristics of ideal educators and learners. This study aims to describe the values of education based on the analytical study of surah Al-Muddaṡṡir verses 1-7. This research uses a qualitative approach with a literature method. The data collection technique in this study uses a descriptive analysis method by reading, understanding and analyzing Surat Al-Muddaṡṡir starting from letters, vocabulary (muphrodat) to the verses. The results showed that the Qur'an contains many educational messages in human life. Among other things, it explains the characteristics of educators and students who are ideal in the teaching and learning process. Educators and students must have sincere, clean and sincere intentions when they want to start learning. Educators and participants must also be clean from all kinds of dirt and uncleanness. As well as from all liver diseases, namely envy, hasud, arrogant spite and so on.</em></p> Juhri Jaelani Tatang Hidayat Istianah Istianah Copyright (c) 2022 Juhri Jaelani, Tatang Hidayat, Istianah Istianah 2022-12-30 2022-12-30 4 2 223 239 10.55759/zam.v4i2.23 Kesadaran Diri Qurani Melalui Metode Atomic Habits Dalam Membangun Karakter Spiritual <p><em>This paper describes that Quranic self-awareness can build spiritual character through the atomic habits method from the life habits of each individual. These habits can be built through the smallest things (atomic) which are underestimated by each individual. With the ability of each individual to observe his own weaknesses, it is possible to place himself in time (present, past, and future). With this ability, a person can plan his actions in the future through the smallest things in the habit of his life.</em></p> Kholilurrohman Kholilurrohman Abdullah Safei Nasaruddin Umar Copyright (c) 2022 Kholilurrohman, Abdullah Safei, Nasaruddin Umar 2022-12-30 2022-12-30 4 2 240 259 10.55759/zam.v4i2.86 Solusi Al-Qur’an Terhadap Matinya Kepakaran <p><em>This phenomenon of the Death of Expertise is a consequence of an era of disruption that results in attacks on established knowledge. This research tries to find a solution to the phenomenon of the death of expertise by conducting a study of the interpretation of interpreters on verses relevant to this phenomenon. This research includes qualitative research where data collection is carried out using the library research method. In addition, the author uses the maudhû'i (thematic) interpretation method where the author collects verses of the Qur'an from various surahs related to the problem of the death of expertise, then examines various interpretive literature related to these verses so that a series of solutions are found that are assumed to be able to overcome the phenomenon of the death of expertise. The author finds that improving the quality of deliberation is one of the solutions to the death of expertise, where the death of expertise is caused by the poor quality of communication of experts-ordinary people. Therefore, quality deliberation must become the culture of the community in communicating. So that communication between experts and ordinary people can be re-directed.</em></p> Abd Muid Nawawi Saifuddin Zuhri Muhammad Aqil Rabbani Copyright (c) 2022 Abd Muid Nawawi, Saifuddin Zuhri, Muhammad Aqil Rabbani 2022-12-30 2022-12-30 4 2 260 280 10.55759/zam.v4i2.91 Al-Hadfu Wa Asykāluhu Fī Al-Qurān Al-Karīm Dirāsatun Fī Sūraħ Al-Fātihaħ Wa Al-Juzi Al-Ṡalāṡīna <p><em>This study aims to determine the variety of elliptical variations in the letters Al-Fatihah and juz 30. This study used a descriptive analysis method. The conclusions of this study include; The objectives of the ellipsis (al-Hażf) in the Qur'an are numerous: For Tafkhim (glorifying) and i'ẓām (glorifying), to add enjoyment in the mind to the discarded word or sentence (maḥżūf), to increase the reward for existing thought, because indirectly the presence of an ellipsis (al-Haż f) in the arrangement will lead one to think over a discarded word or sentence, to get a concise and concise expression, and to get a lot of meaning with little recitation, to give rise to courage in speaking. To be more memorable in memory. While the shape or type of ellipsis in sura Al-Fatihah and juz 30 consists of ellipsis (al-Haż f) of jar letter, athaf letter, alif letter, fi'il (verb), jar majrur, mudhaf, maf'ul (object), muqsam alaihi, jawab, mubtada.</em></p> Oman Karya Suhada Jimatul Arrobi Miftachul Huda Copyright (c) 2022 Oman Karya Suhada, Jimatul Arrobi, Miftachul Huda 2022-12-30 2022-12-30 4 2 281 296 10.55759/zam.v4i2.62 Ra'yu Al-Imāmi Al-Syātibī Fī Al-Adillati Al-Ẓonniyyati <p><em>The purpose of this study was to examine the meaning of the Zhann and the Dalil Zhanni among the Ushuliyyun, and to clarify the opinions of Al-Syathibi and some scholars on the Dalil Zhanni. The authors follows a descriptive analytical approach in presenting this research, in order to be able to follow the findings of previous research in this field and then analyze and discuss them in the light of a scientific foundation. Al-Syathibi's date of birth is unknown, as his translator did not write his date of birth. Al-Syathibi did not leave Granada and did not mention to him a journey of knowledge or a journey to perform the hajj. Those who reflect on his legacy – may Allah have mercy on him – will find him a personality with a variety of talents and abilities. He fought the fanaticism of the mazhab and the traditions of the ancestors. He transferred the postulates of al-Ushul's science from zhanni's postulates to qath'i postulates using the inductive method. And his call for the finality of jurisprudential evidence. His scientific independence and non-dependence on others are highlighted by his position and writing.</em></p> Saeed Abdullah Saeed Saket Copyright (c) 2022 Saeed Abdullah Saeed Saket 2022-12-30 2022-12-30 4 2 297 340 10.55759/zam.v4i2.73