Pro Kontra Eksistensi Sajak Dalam Al-Qur’an
Article Sidebar
Main Article Content
Abstract
Differences in understanding in this concept give rise to various kinds of differences among scholars. One of them is the debate about the existence of rhymes (saja’) in the Qur'an, and this is a very classic problem. This debate had already arisen in the middle of the fourth century hijri spearheaded by imam Abul Hasan Al Asy'ari then popularized by imam Al Baqilani and imam Ar Rummani. These three high priests flatly rejected the existence of rhymes in the Qur'an and preferred the term fâshilah or fâwashil. On the other hand, the pro-life in this matter, such as the mu'tazilah figures, remained adamant in defending their opinions and presenting arguments that he considered strong. Therefore, this paper tries to find common ground and tries to take a middle ground from these differences, because there are points of similarity in them so that it is very possible to combine and collaborate. Among the results of this study is that the term fâshilah is more common than the term rhyme (saja’). So the consequence is an opinion that chooses the term fâshilah for the naming of each end of the verse, indirectly acknowledging the existence of rhymes (saja’) in the Qur'an. Because the rhyme (saja’) itself is part of the fâshilah that is in the Qur'an.
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
References
Al ‘Alwi, Yahya bin Hamzah, ath Thirâz, Beirut: Al Maktabah Al Ashriyyah, 2002. Al Baqilani, Abu Bakar, I’jâzul Qur’an, Mesir: Dâr Ma’ârif, 1971.
Al ‘Askariy, Abu Hilal, Kitâb ash Shanâ’ataîn, al Kitâbah wa asy Syi’ir, Beirut: Dar Maktabah Alamiyah.
Al Jahizh, al Bayân wa at Tabyîn, Kairo: Maktabah Khaniji, 1998.
Al Khafaji, Ibn Sinan, Sirr al Fashâhah, Beirut: Darul Kutub Al Ilmiyyah, 1982.
Al Mursi, Kamaluddin Abdul Ghaniy, Fawâshil al Âyât Al-Qur’aniyyah, Iskandariyah: al Maktab al Jami’iy al Hadits, 1999.
Al Nasa’i Ahmad bin Syu’aib bin Sinan, Sunan An Nasa’i, Riyadh: Dar Hadharah li an Nasyr wa at Tauzi’, 2015.
Al Razi, Zainuddin Abu Abdillah Al Hanafi Ar Razi, Mukhtâr Ash Shiẖah, Kairo: Dar ‘Ibadurahman, 2014
Al Suyuthi, Jalaluddin, al Itqân fî ‘Ulûmil Qur’an, Kairo: Dâr Alamiyah, 2017.
Al Syafi’i, Diwan Asy Syafi’i, Tahqiq Dr. Muhammad ‘Abdul Mun’im Khafaji, (Kairo: Dar Al Ghad Al ‘Arabiy, 1985.
Al Zarkali, Khairuddin, al A’lâm, Beirut: Darul ‘Ilm Lil Malayin: 2002.
Al Zauzani, Abu Abdullah Al Husain, Syarh Al Mu’allaqât As Sab’ah, Beirut: ad Dar Al ‘Alamiyah: 1992 .
Atsir, Ibnu, al Matsal as Sâ’ir fî Adabil Kâtib wa Syâ’ir, Mesir: Dâr An Nahdhah, 1973.
Faris, Ibnu, Mu’jam Maqâyîs al Lughah, Beirut, Dar Iẖya At Turats Al Arabiy : 2001.
Fathoni, Ahmad, Metode Maisura, Jakarta: Yayasan Bengkel Metode Maisura dan Pesantren Takhasus IIQ Jakarta : 2007.
Ghalib, Normain, Atsaru al Mustawâ as Shauti fi Tasykîl ad Dalâlah, Irak : Jami’atu Zakhu, 2016.
Ibnu Thariyah, Umar, “as Saja’ fil Qur’an Baina al Mâni’în wa al Mujîzîn”, Université Kasdi Merbah Ouargla, Al Jazair. Tidak diterbitkan.
Jamilah, Bintu Yaminah, al Fâshilah Al-Qur’aniyah wa Jamâliyâtuhâ fî Sûratai Thâha dan ar Rahmân, Al Jazair: 2012.
Mahmud, Abdul Fattah, al Fâshilah Al-Qur’aniyyah wa as Saja’ Saudi Arabiya : Jazan Univercity, 2007.
Mahmud, Jamal, ad Dalâlât al Ma’nawiyyah li Fawâshil Âyât Al-Qur’aniyyah Yordania: Dar Al Fath, 2010.
Mandur, Ibnu, Lisânul ‘Arab, Kairo: Darul Hadits, 2003.
Mathlub, Ahmad, Mu’jam Mushthalahât an Naqd al ‘Arabi al Qadîm, Beirut: Maktabah Lubnan Nasyirun, 1997.
Sirajuddin, Ibnul Mulaqqin at Taudhîh li Syarhi al Jami’ ash Shaẖiẖ, Damaskus: Dar An Nawadir, 2008.
Thaba’, Abdul Jawad Muhammad, Dirâsât Balâghiyyah fî as Saja’ wal Fâshilah al Qur’aniyyah, Mesir: Dar ar Raqm, 1993.