Nilai-Nilai Rahmat Islam Dalam Konsep Hudud
Main Article Content
Abstract
This article highlights the values of Islamic mercy contained in the concept of Hudud. This article is needed as an answer to the criticism that the concept of hudud in Islam is against human rights (HAM). The type of research used is descriptive qualitative research using the library research method. This article finds that the mercy of Islam is very much reflected in the concept of hudud, starting from the proscription of hudud itself to its enforcement in the community, even when and after the enforcement of hudud, we are prohibited from denouncing, cursing, and berating the perpetrators of criminal acts, even Islam tells us to do good and pray for them. This shows that the concept of hudud in Islam contains values of mercy and is not against human rights.
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
References
`Alâ’uddîn Al-Kâsâni, Badâ’i`ush Shanâ’i` fi Tartîbisy Syarâ’i`, Beirut: Darul Kitâbil Arabî, 1982, vol. 7, hal. 39.
Abdurrahman Al-Juzairi, Al-Fiqh `ala Mazâhibil Arba`ah, Mesir: Maktab Tsaqâfi, 2000, vol. 5, hal. 65.
Abdurrahman An-Najdi, Hasyiyatur Raudhil Murbi` Syarhu Zadil Mustaqni`, 1397, cet. 1, vol. 7, hal. 300.
Abul Hasan Ali bin Abu Bakar Al-Marghiyâni, Al-Hidâyah Syarhu Bidâyatul Mubtadi, Al-Maktabah Al-Islamiyyah, vol. 2, hal. 94
Al-Izz bin Abdissalâm, Qawâ`idul Ahkâm, hal. 5
Dr. Muhammad Az-Zuhaili, Al-Mu`tamad Fil Fiqhisy Syâfi`i, Damaskus: Darul Qalam, 2015, cet. 5, vol. 5, hal. 151.
Hafidz Abdurrahman, Diskursus Islam Politik dan Spiritual, hlm. 234-235.
HR. Abdurrazzâq
HR. Abu Daud,
HR. Ahmad
HR. Al-Baihaqi.
HR. Al-Hâkim
HR. An-Nasâ’i.
HR. At-Tirmidzi.
HR. Bukhari
HR. Darul Quthni
HR. Ibnu Majah
HR. Imam Syafei.
HR. Malik,
HR. Muslim.
Ibnu Manzhûr, Lisânul `Arab, Beirut: Dar Shâdir, cet. 1, vol. 3, hal. 140.
Ibnu Taimiyyah, As-Siyâsah Asy-Syar`iyyah, Darul Ma`rifah, hal. 125.
Ibnu Taimiyyah, Minhâjus Sunnah An-Nabawiyyah, Mu’assasah Qurthubah, cet. 1, vol. 6, hal. 52.
Ibnul Muflih, Al-Mubdi` Syarhul Muqni`, Riyadh: Dar `Âlamil Kutub, 2003, vol. 9, hal. 59.
Ibnul Qayyim, I`lâmul Muwaqqi`în `an Rabbil `âlamîn, Beirut: Darul Jail, 1973, vol. 2, hal. 114.
Muhammad Al-Khathîb Asy-Syarbaini, Mughnil Muhtâj Ila Ma`rifati Ma`âni Al-Fâdzil Minhâj, Beirut: Darul Fikr, vol. 4, hal. 155
Muhammad Arafah Ad-Dasûqi, Hasyiyah Ad-Dasûqi `ala Syarhil Kabîr, Beirut: Darul Fikr, vol. 4, hal. 319.