The Concept Of Morality In The Qur'an And Its Influence On Mental Health

Main Article Content

Hartawan Hartawan
Arthi Amalia Rawzalgina

Abstract

This study is motivated by the urgency to reconstruct the understanding of Islamic ethics (akhlaq) based on the Qur'an, and to respond to the challenges of psychological crises through a spiritual approach. The aim of this research is to explore the concept of akhlaq in the Qur'an in depth and to explain its influence on mental health. This study employs a qualitative approach using library research methods, analyzing primary sources such as the Qur'an and classical and contemporary Tafsir, alongside secondary literature including scientific articles and previous studies. The findings reveal that Islamic akhlaq is not merely an ethical framework, but also serves as a protective mechanism that fosters psychological resilience. Individuals who embody virtuous character tend to experience greater emotional balance and mental stability, while those who exhibit immoral behavior are more susceptible to psychological distress. The novelty of this article lies in its integrative approach, bridging Qur'anic moral concepts with contemporary psychology. Here, akhlaq is positioned not only as an indicator of a healthy soul but also as an active instrument for building and restoring mental health. Consequently, these findings enrich theoretical discourse and offer practical contributions to the development of moral education and mental health policy grounded in spiritual values.

Article Details

How to Cite
Hartawan, H., & Rawzalgina, A. A. (2025). The Concept Of Morality In The Qur’an And Its Influence On Mental Health. ZAD Al-Mufassirin, 7(1), 177–199. https://doi.org/10.55759/zam.v7i1.297
Section
Article

References

Abd Kholid. (2024). The Role of the National Narcotics Agency of Mandailing Natal Regency in the Prevention of Drug Abuse Based on Law Number 35 of 2009 from the Perspective of Fiqh Siyasah (Thesis). Faculty of Sharia and Law.

Abu al-Husein Ahmad ibn Faris ibn Zakariya. (1994). Mu'jam Maqayis al-Lugah (Cet. I). Dar al-Fikr.

Abu Bakr Jabir Al-Jazayri. (1976). Minhaj al-Muslim. Dar Umar Ibn Khattab.

Al-Baghawi, I. (1997). Ma'alim al-Tanzil fi Tafsir wa Ta'wil (Vol. 1). Dar al-Ma'arifah.

Al-Ghazali, A. H. (1996). Iḥyaʾ 'Ulum ad-Din (Vol. 3). Maktabah al-Iman.

Al-Ghazali, A. H. (1997). Ihya' 'Ulum al-Din. Dar al-Kutub al-'Ilmiyyah.

Al-Ghazali, A. H. (2010). Ihya' 'Ulum al-Din (Vol. 3). Islamic Library.

Al-Ghazali, A. H. (2006). Mukasyafatul Qulub: The Secret of the Sharpness of the Eyes of the Heart (R. Hermawan, N. Hanifah, & S. K. Mulyani, Trans.). Marja.

Al-Hakim al-Nishapuri. (1983). Al-Mustadrak 'ala Ash-Sahihain (Vol. 1, No. 152). Dar al-Kutub al-'Ilmiyyah.

Al-Qurthubi, I. (1913). Tafsir al-Qurthubi (Vol. 8). Dar al-Sya'bi.

Al-Qurthubi, I. (2007). Tafsir al-Qurthubi (Vol. 13, Fathurrahman et al., Trans.). Azzam Library.

Aji, A., et al. (2024). Sufism (morals, morals and ethics): Morals, morals and ethics. Journal of Tarbawi Research, 9(2), 176.

Afifudin, A. A., & Firdaus, Q. A. H. (2024). The concept of ethics and happiness according to Hamka. Paradigm: Journal of Kalam and Philosophy, 9(2), 17.

Asrokhi, A. K., & As'ad, A. (2023). The influence of moral education on harmonious neighborly relations. Islam & Contemporary Issues, 3(1), 22.

Baidan, N., & Aziz, E. (2019). Interpretation Research Methodology. Student Library.

Bukhari, M. I. (1997). Ṣaḥīḥ al-Bukhari (Vol. 1, No. 3553). Maktabah al-Ma'ārif.

Dardjat, Z. (1982). Mental Health. Mount Agung.

Dera Nugraha, N. A., & Suhartini, A. (2020). The urgency of strengthening students' awareness of their role as servants to overcome reprehensible behavior. Al-Adabiya: Journal of Culture and Religion, 15(2), 177.

Fadhlullah, I. (2021). The influence of teacher character and personality education on student personality. Guepedia.

Fauzi, A. (2022). The implementation of commendable qualities in the life of Muslims according to the Qur'an. Journal of Tafsir and Hadith, 9(2), 112.

Fitrah Sugiarto, & Ansharah, I. I. (2021). Quraish Shihab's interpretation of moral education in QS al-Ahzab verse 21 perspective of Tafsir Al-Misbah. Al-Furqon: Journal of the Science of the Qur'an and Tafsir, 4(2), 155.

Hamka. (1984). Modern Sufism. Panjimas Library.

Heart, M. H. (1992). The 100: A Ranking of the Most Influential Persons in History. Citadel Press.

Hidayat, B. (2017). Technology and civilization. Journal of National Resilience, 23(2), 90.

Huda, N. (2020). The role of morality in the formation of Muslim personality. Journal of Islamic Education, 5(2), 134.

Ibn Faris, A. (1979). Mu'jam Maqayis al-Lughah. Dar al-Fikr.

Ibn Mandzur, M. (2005). Lisan al-'Arab (Vol. 7). Dar al-Fikr.

Ibn Katsir, I. (1997). Tafsir al-Qur'an al-Azhim (Vol. 7). Dar al-Kutub al-'Ilmiyyah.

Ibn Miskawaih. (1985). Tahdzib al-Akhlak fi al-Tarbiyah. Dar al-Kutub al-Ilmiyah.

Imam al-Mahalli, J., & Ash-Suyuti, J. (2019). Tafsir Jalalain (Vol. 1, B. Abubakar, Trans.). Sinar Baru Algensindo.

Ministry of Religion of the Republic of Indonesia. (2016). Thematic Qur'an Interpretation (Vol. 4, 14, 26). Ministry of Religion of the Republic of Indonesia.

Comics. (2025, June 16). Appreciation for public reports, Komdigi handles 1.3 million pornographic and online gambling content. [https://www.komdigi.go.id/berita/siaran-pers/detail/apresiasi-laporan-masyarakat-komdigi-tangani-13-juta-konten-pornografi-dan-judi-online](https://www.komdigi.go.id/berita/siaran-pers/detail/apresiasi-laporan-masyarakat-komdigi-tangani-13-juta-konten-pornografi-dan-judi-online)

Malik, M. A. (2009). Personality Development of Islamic Education. Department of Religion of the Republic of Indonesia.

Marzuki. (2009). The Basic Principles of Noble Morality: An Introduction to the Study of the Basic Concepts of Ethics in Islam. Debut Wahana Press.

Munawwir, A. W. (1997). Arabic–Indonesian Dictionary (Cet. IV). Progressive Library.

Mustopa. (2022). Islamic Morals and Mental Health. Prophetic: Professional, Empathy, Islamic Counseling Journal, 9(1), 1–12.

Mustopa. (2018). Islamic morality and mental health. Prophetic Journal, 1(1), 108.

Nur Sa'dullah, M. (2023). Understanding morality from an Islamic perspective. Journal of Islamic Studies, 10(1), 45.

Poerwadarminta, W. J. S. (1985). General Dictionary of Indonesian Language (Cet. VII). Balai Pustaka.

Quraish Shihab, M. (2000). Grounding the Qur'an. Lantern of the Heart.

Quraish Shihab, M. (2002). Tafsir Al-Mishbah: Message, Effect and Compatibility of the Qur'an. Lantern of the Heart.

Quraish Shihab, M. (2007). Insight of the Qur'an: Maudhu'i's Tafsir on Various Questions of the Ummah. Mizan.

Samnuranto, A. (2017). The Influence of Mental Health on Morals in the Thought of Ibn Miskawayh (Thesis). UIN Syarif Hidayatullah Jakarta. [https://repository.uinjkt.ac.id/dspace/handle/123456789/36526](https://repository.uinjkt.ac.id/dspace/handle/123456789/36526)

Shihab, Q. (2007). Insight of the Qur'an: Maudhu'i's Tafsir on Various Questions of the Ummah. Mizan.

Sujarweni, V. (2014). Research Methodology. New Library Press.

Susanto, H., Setiaji, A., & Sulastri, N. (2022). The strategy of internalizing moral values in an effort to form students' social concerns. Edumaspul: Journal of Education, 6(1), 556.

Sutiono, R., et al. (2017). Morality in the perspective of the Qur'an. Academic Journal, 13(2), 121.

Wicahyaningtyas, M. (2022). Controlling in the perspective of the Qur'an and Al Hadith. Al-Idaroh: Journal of Islamic Education Management Studies, 6, 39.